Ghylène Palmer - Women of Colour Australia

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Ghylène Palmer
Girls of Colour Leadership Program Co-Lead
Biography
Ghylène Palmer (she/her) resides on the land of the Whadjuk Nyoongar people (Perth, Western Australia). She is a committed advocate for not-for-profit (NFP) organisations and is passionate about multiculturalism. Ghylène has extensive experience in business improvement. Ghylène’s current role centres on optimising effective strategies to help Western Australian communities thrive and be inclusive, connected, and sustainable.

Contact Info
Email : ghylene@womenofcolour.org.au

We exist to champion Australia’s Women of Colour.

The Origin of the phrase “Women of Color”
"Women of Color is not a biological designation. It is a solidarity definition. A commitment to work in collaboration with other oppressed women of color who have been minoritized. It is a term that has a lot of power." Loretta Ross
Learn more here
Women Definition
Women - Transgender and cisgender, all those who experience or have experienced oppression as women, including non-binary and gender non-conforming people and all those who identify as women. Self-definition is at the discretion of the individual.
Definition credit: wire.org.au
ALLY Definition
A - always centre the impacted
L - listen and learn from those who live in oppression
L - leverage your privilege
Y - yield the floor
*Mnemonic credit: Kayla Reed Executive Director ACTION St. Louis Follow Kayla Reed on Twitter @iKaylaReed
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We acknowledge the Wallumattagal clan of the Darug nation as the Traditional Custodians of the land upon which Women of Colour Australia is situated. We pay our respects to their Elders past and present. We acknowledge and honour the strength and resilience of Aboriginal and Torres Strait Islander women with whom we stand in solidarity. We acknowledge that as settlers on this stolen Aboriginal land, we are beneficiaries of the dispossession, genocide, and ongoing colonial violence against Aboriginal and Torres Strait Islander peoples. We believe that it is our collective responsibility and moral imperative to help dismantle the systemic barriers and structural inequities oppressing the original inhabitants of this land. We are also painfully aware that this land was taken forcibly, without a Treaty or reparations made. We have taken a practical step towards honouring sovereignty by paying the rent – and we invite you to do so too. This land is and always will be Aboriginal land. Sovereignty was never ceded.